Have you ever used a band-aid? Was it the Band-Aid brand bandage? The story told by the religious story-tellers is that Jesus Christ was a Palestinian Jew who lived in the first century AD. The “Christ” part of his name is often used as a surname, and on occasion, someone uses the phrase Jesus the Christ, where the word Christos in the Greek is said to mean the same as Hebrew Meshiak, meaning “the annointed one” or the “chosen one.”

Interestingly, in our present day, since the story of the Messiah is so widely known, the corruption of the word (from the Latin “com” and “rumpere” for “coming together” and “broken,” that is, the error transliteration becomes changed over time to where the incorrect version becomes so widely used that it’s replicated) is used beyond its original meaning. So “messianic” today is used to communicate a concept as explained by dictionary.com:

of or relating to any popular leader promising deliverance or an ideal era of peace and prosperity

of or relating to promises of this kind or to an ideal era of this kind.

The same thing happened to the word “Christ.” Christ became adopted to mean the same thing as Meshiak meant in Hebrew, but it was hardly anything reserved for only one figure.

In fact, we have a well-known passage from the Book of Isaian, chapter 45, where Cyrus of Persia is called “Meshiak”, the Messiah, or the annointed one.

Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut

The word “annointed” in the above passage is in the original the same word as messiah, “meshiak”.

This, however, is incorrect. There is no word in the Greek that would account for this sourcing of the word Christos in the period before Jesus. There are several words that adapt this meaning subsequently in the Greek, but those words cannot have originated the meaning, the root of the word has to have existed prior to its adaptation as the annointed one.

And so, the story told through the ages is that Jesus was the Messiah, the Annointed one, which is the same word as in the Greek “Christos.”

But the word does not mean that. It is adopted to mean that as part of the deception.

The word Christos means in the Greek comes from the word χρῡσός (khrūsós) meaning “Golden” and can mean “bright yellow,” “platinum,” with connotation of sparkling, which is why we have the word “Crystal” in the English, for crystal vase, for example.

Chrysolite is from the ancient Greek words “chrusos” and “lithos,” meaning golden stone.

So the word “Christos” is actually a colour, but it’s neither black nor white, for he is the “light of the world,” “Lord, do not hide from us, let your light shine upon us,” “no one has looked into the face of God and lived,” “the light of the nations,” “as you trespass upon us,” “he walked on water.”

He is Jesus the light bringer, the daily bread, the fruit of the vines, the dying and the rising Savior.

“The Christians worship the sun, where they created an allegorical story and replaced the sun with A MAN.” – Thomas Payne

Judaism is no different, and neither is Islam. It’s all the same thing. Moses’ name is Messes, which is an Egyptian name, as in “Ra-Messes” for Ramesses or Ramses, “Son of the Sun.”

Elijah and Elisha are in the Latin Vulgate called what? Helias and Heliseus, the Sun and his son.

3 angelus autem Domini locutus est ad Heliam Thesbiten surge ascende in occursum nuntiorum regis Samariae et dices ad eos numquid non est Deus in Israhel ut eatis ad consulendum Beelzebub deum Accaron

3 But the angel of the LORD said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’

– 2 Kings 1

1 factum est autem cum levare vellet Dominus Heliam per turbinem in caelum ibant Helias et Heliseus de Galgalis

1 When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal.

2 Kings 2

Sun and the Moon. The light and the comforter, that is the holy spirit.

So, let’s turn onto Jesus’s first name.

In the Greek, his name is Ieisous.

Jehovah’s name in Greek is Iao. So Jesus is Iao-sous, son of Iao.

The Greek name for the sun was Heilios. Thus you get Hellenes, the Greeks, “the people of the light” or the sun.

Heilios was the sun, Apollo later became the deity associated with the sun, with Heilios becoming one of the “old gods,” or Titans. George R. R. Martin communicates this idea in the “Game of Thrones” as “the old gods and the new,” where apparently, the people used to believe in some old gods, who had been replaced by the new gods. The concept of father god and son god was very much a running theme in Greek and ancient Eurasian beliefs. Just as the seasons, and all things, died, and rose again, so the gods, too, initially began as the Titans, but becoming too cruel and corrupt, were eventually replaced by their own offspring. Within the framework of Hellenization, which is what Christianity does with Jewish and Semitic beliefs, this would have made perfect sense to the Hellenic culture of Southeastern Europe and the middle east. But there was yet another, in the duality, that made it a trinity: Dionysos.

Dionysus is the rising and the dying god, Attis of Phrygia. His very name gives it away: Dion+Ysus, God+Jesus.

So we have Heilios+Zeus=Heilieisous=’El+Ieisous=God+Jesus

We also have a guy named Saul, who changes his name to Paul. Paul tells a story about Jesus. Paul, Paul-o, Apollo, telling us about Jesus, ie Dionysus, who died every year in winter, only to rise again in 3 months on the Sunday, the 7th day of the month of Bysios. The Savior returns, and with him, the mnemotic light, the light pericope of the Phoenician “Iao.”

Dionysus was half human and half divine, his mother Semele (Zemlaya, Cybele, Earth) became impregnated by Zeus (means life), transforming into a bird first, and Miriam or Mary was impregnated by the holy ghost, represented by a bird.

And so, in the first great literary work of the Western world – the Iliad, we learn of Cryses, a priest of the sun god Apollo, had his daughter Cryseis kidnapped by Agamemnon, who refused to return her when requested by her father. When Agamemnon refused, Apollo sent a plague through the Greek armies, and Agamemnon was forced to return her to end the plague.

Ecclesiastes 3:18–21

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

All go unto one place; all are of the dust, and all turn to dust again.

Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?