Did people in the medieval and ancient times know about STDs? If they did, how did they prevent and treat them?

No, humanity discovered definitively all germs, not just STI’s – only in 1860 when Pasteur proved germ theory.

Prior to that, some speculated microorganisms were causes of illness, but the vast majority of human history was spent believing ghosts, gods, spirits and other supernatural entities were the causes of illness.

Much quackery existed for the cure of these ailments – chiropractic being one that still survives. Prior to Pasteur, it speculated that misalignment of the spine blocked the energy flow from the brain. It developed its adjustments and other nonsense at that time.  However, as with all irrational beliefs, even though its founding theory was false, it reinvented itself following the emergence of medical science (only in the late 1800’s is it actually medical science) and remains around today, popping, clearing, adjusting, and making money on goobly-gook.

And as if that’s not sad enough, new quackeries have appeared since, such as naturopathic, homeopathic (that one is super hilarious and existed since the middle ages), blood analysis, and other forms of charlatanism continue booming – it is the sad character of this universe that people mourn for those they love and that we all get sick and die. Charlatanism is, however, not a feature we should permit and need to call it out whenever we can, as I do now.

On the argument for the existence of god for reasons of moral progress and how goodness cannot come from nothing

One of the arguments frequently advanced for the existence of god, or at least for a positive cause influencing human affairs, is the belief that to be moral, we had to inherit or learn from God the morality that separates us from the cruelties of nature, observed by many as being different than man’s morality. Whereas the law of nature has the strongest and cruelest ruling over all others, and all other things eat one another, only man seems to be the exception to this rule as he has the capacity to ponder the morality of decisions and ask whether it is justifiable that the strong and the cruel should dominate the weak and the powerless. to teach himself and others of his kind to not be cruel and to cause suffering.

It is not in nature, they say, that man should have emerged with this reasoning. It cannot be from nature that we have learned a moral code that does not exist in nature, except in us, and if we are only products of nature, we could have not learned something that we inherently today believe is proper moral conduct – to treat others as one would wish to be treated, and therefore, that such orientation toward the world must be somehow supernatural.

I used to subscribe to this view beyond simply the outlines of the argument that I highlight above. Anyone reading Homer can quickly recognize the moral code that emerges from the text: the heroes are all brave, wise, beautiful, place honour before all other qualities, and are ready to die for that honour code; there is no proscription against an inherent immorality of looting cities, taking slaves, or stealing that which belongs to someone else.

No, Homer’s is very much the moral code of the Bronze Age, where a Greek hero who sacked cities and collected the most booty reveled in his material wealth stolen through theft and pillage, and the more “enemies” he had killed, the greater the hero he was.

The cowards and the immoral were the men who questioned the heroic pursuits. Famously, Thersites, in the Iliad, a man who by today’s moral code, advocated for the prudent course of action, is characterized as ugly and deformed, his outer features a window on his inner character, cursed by the gods to broadcast to all what a wicked creature he was inside by his outer appearance:

The rest now took their seats and kept to their own several places, but Thersites still went on wagging his unbridled tongue – a man of many words, and those unseemly; a monger of sedition, a railer against all who were in authority [kosmos], who cared not what he said, so that he might set the Achaeans in a laugh.

He was the ugliest man of all those that came before Troy – bandy-legged, lame of one foot, with his two shoulders rounded and hunched over his chest. His head ran up to a point, but there was little hair on the top of it.
Achilles and Odysseus hated him worst of all, for it was with them that he was most wont to wrangle; now, however, with a shrill squeaky voice he began heaping his abuse on Agamemnon. The Achaeans were angry and disgusted, yet none the less he kept on brawling and bawling at the son of Atreus. “Agamemnon,” he cried, “what ails you now, and what more do you want? Your tents are filled with bronze and with fair women, for whenever we take a town we give you the pick of them. Would you have yet more gold, which some Trojan is to give you as a ransom for his son, when I or another Achaean has taken him prisoner? Or is it some young girl to hide and lie with? It is not well that you, the ruler of the Achaeans, should bring them into such misery.

Weakling cowards, women rather than men, let us sail home, and leave this man here at Troy to stew in his own prizes of honor, and discover whether we were of any service to him or no. Achilles is a much better man than he is, and see how he has treated him – robbing him of his prize and keeping it himself. Achilles takes it meekly and shows no fight; if he did, son of Atreus, you would never again insult him.”

Thus railed Thersites, but Odysseus at once went up to him and rebuked him sternly. “Check your glib tongue, Thersites,” said be, “and babble not a word further. Chide not with princes when you have none to back you. There is no viler creature come before Troy with the sons of Atreus.
Drop this chatter about kings, and neither revile them nor keep harping about homecoming [nostos]. We do not yet know how things are going to be, nor whether the Achaeans are to return with good success or evil. How dare you gibe at Agamemnon because the Danaans have awarded him so many prizes?

I tell you, therefore – and it shall surely be – that if I again catch you talking such nonsense, I will either forfeit my own head and be no more called father of Telemakhos, or I will take you, strip away from you all respect [aidôs], and whip you out of the assembly till you go blubbering back to the ships.”

On this he beat him with his staff about the back and shoulders till Thersites dropped and fell weeping. The golden scepter raised a bloody weal on his back, so he sat down frightened and in pain, looking foolish as he wiped the tears from his eyes.

The people were sorry for him, yet they laughed heartily, and one would turn to his neighbor saying, “Odysseus has done many a good thing ere now in fight and council, but he never did the Argives a better turn than when he stopped this man’s mouth from prating further. He will give the kings no more of his insolence.” Thus said the multitude.

Homer. The Iliad of Homer. Rendered into English prose for the use of those who cannot read the original. Samuel Butler. Longmans, Green and Co. 39 Paternoster Row, London. New York and Bombay. 1898, ch. II: 240-280.

It is not difficult, then, in the context of Christianity, to believe that “turn the other cheek” is an incredible moral departure from social norms that viewed selflessness as selfishness, theft as earned reward, and murder as heroic necessity. Make no mistake, theft of Hellen is a pretext for the war – the real reason is quest for riches through robbery.

So, to emerge from a culture of cruelty and pillaging, into a culture that adopts Christian values is, seemingly, somewhat odd, and one can see how – given the above characterization – a person would see their Judeo-Christian morality as somehow inspired by god.

The only problem: it’s not god, but Stoicism.

Rather than to respond to the sort of gross gut-feeling I certainly feel when I read about the treatment of Theristes, how they bullied him for doing nothing more than advocating from a place of justice for all those people who are about to suffer, something Socrates would also pay a price for, I leave you with only a few lines from Marcus Aurelius’ “The Meditations,” a masterful work of Stoic philosophy from the mid-2nd c. CE. This is from the first part of the book in which Aurelius goes through a list of many people who inspired him, taught him and cared for him, as a sort of final opus of life thanks to many other people, whom he hoped to memorialize as the forces who shaped his character and personhood, and to whom he was grateful.

From Diognetus, I learned not to waste time on [religious] nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting, sports or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student [ie to be brave and do it now, rather than wait.] To choose the Greek lifestyle— the camp-bed and the cloak [to be simple in how I sleep and dress].

From RUSTICUS, I learned, the recognition that I needed to train and discipline my character.

Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of oratory, poetry and belles lettres [just to impress others].

Not to dress up just to stroll around the house, or things like that. To write straightforward letters (like the one he sent my mother from Sinuessa). And to behave in a conciliatory way when people who have angered or annoyed us want to make up, forgiving, as I would want to be forgiven.

To read attentively—not to be satisfied with “just getting the gist of it,” but to probe deeper. To see through praise and flattery, and not to fall for every smooth talker.

And for introducing me to Epictetus’s lectures—and loaning me his own copy, and that nothing given should not be passed on, returning the same generosity to others and was shown to us when we needed it.

From Apollonius I learned independence, self sufficiency and unvarying reliability, and to pay attention to nothing, no matter how tempting to wonder off in pursuit of, except the logos [reason], for it is the only path that doesn’t colour perceptions.

And to be the same in all circumstances—intense pain, the loss of a child, chronic illness. And to see clearly, from his example, that a man can show both strength and effection through integrity.

His patience in teaching. And to have seen someone who clearly viewed his expertise and ability as a teacher as the humblest of virtues.

And to have learned how to accept favors from friends without losing your self-respect or appearing ungrateful.

From Sextus I learned kindness.

An example of fatherly authority in the home. What it means to live as nature requires. How to be serious and have gravity, without being immovable.

To show intuitive sympathy for friends, tolerance to amateurs and those who err or offend. His ability to get along with everyone: sharing his company was the highest of compliments, and the opportunity an honor for those around him.

To investigate and analyze, with understanding and logic, the principles we ought to live by. Not to display anger or other emotions. To be free of passion and yet full of love.

To praise without bombast; to display expertise without pretension.

From Alexander the grammarian, I learned not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing) [ie engage the issue, not the person], or make some other contribution to the discussion—and insert the right expression, unobtrusively, for caring about people requires correcting them gently.

From Fronto, I learned to recognize the malice, cunning, and hypocrisy that power produces, and the peculiar ruthlessness often shown by people from so-called patrician families, who far too often display everything but fatherly (patrician) love.

From Alexander the Platonist, I learned not to be constantly telling people (or writing them) that I’m too busy, unless I really am. Similarly, not to be always ducking my responsibilities to the people around me because of “pressing business.” People are our pressing business and we must make time for others, even those we would rather not see.

From CATULUS I learned not to shrug off a friend’s resentment—even unjustified resentment—but try to put things right, because friendships are not worth losing, we have so few friends, but we often discover this too late.

To show your teachers ungrudging respect (the Domitius and Athenodotus story), and your children unfeigned and unconditional love.

From my brother Severus, I learned to love my family, truth and justice. It was through him that I encountered Thrasea, Helvidius, Cato, Dion and Brutus, and conceived of a society of equal laws, governed by equality of status and of speech, and of rulers who respect the liberty of their subjects above all else.

And from him as well, to be steady and consistent in valuing philosophy.

And to help others and be eager to share, not to be a pessimist, and never to doubt your friends’ affection for you. We have so few friends in life, and learn this lesson often too late.

What is the meaning of Daniel 9:1-27?

Daniel’s Prayer

9 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom—

There is no Darius son of Xerxes who ruled over the Babylonians. This shows the writer of Daniel couldn’t even get his ancient empires right – Daryush and Xerxes are the Achmaeonids of the Persians.

Persians are an Aryan people, or Indo-European. Babylonians and the ancient Jews are Semitic people. The word used here in the Tanakh is actually “Chaldean” and not a Mede. This is also important.

Medes were also an IE people from whom today’s Kurds descend. They are the people of “Midian” – ie Jethro. Jethro’s name is Yitzro, “Yitsro-el” say that a few times quick, see what you get.

At some point, and this is reflected in the DNA studies also, the Chaldeans – who are today in Northern Iraq – rule over Babylon. They lose power and they migrate to Levant. They are the “Watch keepers,” because they gaze at the stars to tell time. They are probably the Samaritans.

Anyways, the Jewish religion is all based on Babylonian/Chaldean planet worship and the zodiac. Ergo mention of “7’s.” Adar was the Babylonian god and his priests were astrologers of Adar. He gives the name to the Hebrew month Adar.

The Torah is a calendar and time keeping system. “7” refers to the objects in the sky, and the week.

The Babylonian week had 6 days, which makes sense right – 60 seconds, 60 minutes, 1/4 day is 6hrs, half is 12, 24 is one day, 30 days in one lunar month, 12 months, but wait, 7 days?

If you make one week 6 days, watch what happens = 365 days / 6 days per week = 61 weeks (they would have assumed the 5.5 days is an entire day so 6 days).

6+1=7. There will be 7 – Sevens and 62 Sevens, meaning 7 weeks of 7 days and 62 weeks of 6 days = 49+62(6)=415.

415 is the Gemetria value of Adar.

So, the text is saying, “7 weeks after month of Adar.”

Guess what 7 weeks after Adar is? Pesach. First day of Passover.  It is an allegory for the cycle of calendar events, in this case, Pasach.

2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

4 I prayed to the Lord my God and confessed:

“Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments,5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.

7 “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. 9 The Lord our God is merciful and forgiving,even though we have rebelled against him;10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets. 11 All Israel has transgressed your law and turned away, refusing to obey you.

“Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.12 You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem.13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord our God by turning from our sins and giving attention to your truth. 14 The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18 Give ear, our God, and hear;open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.19 Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

The Seventy “Sevens”

20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill— 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed.Therefore, consider the word and understand the vision:

24 “Seventy ‘sevens’[c] are decreed for your people and your holy city to finish[d]transgression, to put an end to sin, to atonefor wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.[e]

25 “Know and understand this: From the time the word goes out to restore and rebuildJerusalem until the Anointed One,[f] the ruler,comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.[k]”[l]

Video – God Speaks to Moses: Mystery of Mount Sinai REVEALED. We were all slaves in the land of Egypt.

Mount Sinai encounter with burning bush holds many mysteries for Jewish, Christian and Muslim people. Don’t give up too early! It is revealed! Who is God? What is the burning bush? Stay tuned. Conspiracy is real, but it isn’t what people think. It is a conspiracy to make holy the life of every person, to make real that which is mystical, and so that someone might one day say: I am proud to be human, god or no god.

All humans were once slaves in the land of Egypt – on the continent of Africa – because we were enslaved by our natural condition. It is through the wisdom of the ancient sages that religion and philosophy devised useful benevolent tricks aimed at imagining a better world, that what was once magic is today reality. That is no small feat.

Nikola Tesla, Fought Darkness, Hero of Humanity

Nikola Tesla, Engineer, was, with Einstein, Newton and a handful of others, considered the greatest human mind ever. He is responsible for 300+ patents, plus countless other ideas for instruments and inventions, including the Alternating Current Motor (i.e. “Electric Motor”), the Radio, Laser, and technology behind the remote control, Wi-Fi, microwaves, and designed the electrical distribution networks that still power and light our cities. A man who wanted only to do good for humanity, he was often cheated by unscrupulous business people who primarily wanted to make money – Edison famously stole many of his inventions and ideas, and Westinghouse ripped him off on a royalty arrangement for the AC distribution networks. No matter, Nikola Tesla, a hero of humanity!

Universities Replacing Criminal Courts as Intersectionalist Religion Continues its Purges

The headline for this article reads like something from a terrible joke, or a conspiracist website.  But I assure you – it is true.  Are you an alumnus who contributes to your alma mater thinking that your money is going to good causes, such as educating the next generation of scientists and artists?

Chances are, whatever your conception of modern universities, you don’t imagine them having been taken over by emotional hemophiliacs, people who are so weak and frail in their own conception of self that they see as violence anything and everything they can’t dominate and control?

The worst of all, the products of feminist upbringing that simultaneously proclaimed rules for a new world of justice and equality, and then scorned and hid from that world when they became mothers, happy to impose multiculturalism and moral relativism on society from which they then hid (typical Marxist cocktail of “Let me tell you how to spend your money while I hide mine”) is the assault on the rule of law happening as you read this in universities throughout North America.  The fundamental principles of natural justice are being thrown out in favour of demonizing and limiting the expression of heterosexual sex, in their never-ending crusade to declare all heterosexual sex as abhorrent.

We are not exaggerating.  Are you aware that universities across North America are setting up kangaroo courts to prosecute allegations of sexual crimes without even involving the police?  These maniacs are putting young boys on “trial,” with consequences of having them expelled with permanent notation on their record in a procedure in which they are presumed guilty and nauseating emphasis is given to “the victim” who is literally called that from the moment she brings forward the complaint.

From the initial stages of the process, the boys are already deemed guilty, and everything the woman says is automatically believed.  The “innocence before guilt” principle is wholly abandoned, the intersectionalists believing that too often men get away with rape and that the courts are products of a patriarchal structure of justice.  Yes, you heard that right.  To them, a thousand years of British common law, the foundation of all our prosperity and progress, is being deconstructed one Focault and one Derrida at a time, and the cult of female supremacy continues. 

The saddest and most ironic twist in this saga of entitlement is the sexual act itself.  While just 50 years ago, feminist theorists proclaimed that men have more fun sex-wise, and called on women to loosen the shackles of patriarchal structures and live a little.  At that time, patriarchal barriers and oppressions meant the precise opposite of what they mean today, at that time being perceived as limiting the true expression of the individual woman to be who she desired to be free of pressures of society.  Today, sex is again dangerous, somehow “dirty,” something that can be used against the woman, even when she consents, depending on what she thinks of the experience the next day. 

Sex is in fact so powerful, that enforcement instruments of the state have to tip-toe around any woman making an accusation of rape, such that she must never be questioned, no serious challenge to her story can be presented and belief should be assumed – lest she be again revictimized.  Even the act of dialing 911 might leave these super-new-Victorian ladies damaged forever and seeking remedies in the form of $$$: why should they, the victim, have to even go out of their way to dial 9-1-1.  If men were truly honourable, other men would somehow magically know she needs help, would appear, and would “act on other men” to get them to stop all the rapin’ all the time. 

And while other men, who are supposed to be dealing with all the other men, are busy protecting all women, they can continue about their day as god intended, not having to deal with even the most minor inconvenience, their whole perception of reality essentially what they know in their ivory towers of cosmopolitan unintelligent intelligentsia.  The modern feminist woman has grown up not truly understanding how dirty or difficult life is.  Imagine having all the worst jobs in society done by people you never see and your whole conception of reality presented in the most cosmetic modallities possible – everyone photoshopped, scrubbed and fake, never a mention of the sewer worker, the garbage man or the road paver, the whole world consisting of oppressions, most of them against you and your future ambitions. 

We have officially reached the insane zone, where western women are the most privileged group in society anywhere, ever, in history, where nothing is expected of them but everything must be given to them.  A friend of mine asked me what it is that a potential wife would give him, in this society.  What he meant is that the narrative of masculinity today is that masculinity is toxic and masculinity is anything that a woman in her subjective whim while going through her day, dislikes. A job of every man is to tip-toe around the women in his life and give of himself, removing himself from ever resisting her in any way.  Boys are taught not to hit girls, but girls are not taught not to hit boys, and the message communicated is that the boys are somehow diseased, though they don’t really understand how or why.  In the same vein, we continue protecting women, even from information that we think might hurt them, thereby creating an entire generation of pathetic and victimized women, who openly and unironically ask that men solve their problems, totally clueless to the admission implicit in this approach that envisions men as more capable than women.  Women are equal in every way to men, the feminists say, except when they don’t want to be bothered with something menial and beneath them like dialing 9-1-1, since, you see, this might effect their careers!  

Whereas men have been expected to lay their lives on a whim, shipped off to distant lands to fight wars for god and country, the expectation of the modern intersectionalist nutbar is that they should not have to take any positive action, even when it arises from their own experience – every problem that appears simply “should have not” appeared, and one resolves it not by doing something about it but whining until someone else takes care of it.  Women are equal in every way except when it comes to having to risk something or give up something.  It’s the man’s job to risk and sacrifice, and the feminists’ to make the demands.  And this is fundamentally the lazy and entitled perspective being advanced in the universities, that of a whiny and pouty little child who wants it, and wants it now, and no reason or logic should apply, wha wha whaaaa. 

So when proper procedural hurdles exist to assure that before a person’s reputation is forever mired and stained by the allegation that he is a rapist, such as the requirement to fill out a report, testify under oath, be subjected to cross-examination meant to test your credibility and evidence, and participate in the process of justice that must have a high threshold of proof for conviction for very good reasons, all that be damned, because that requires work and telling the truth, and as everyone knows, a feminists’ truth does not exist – since everything – truth included – and all forms of  reality, are merely constructs of an oppressive tyrannical system, even when women are running it.

This approach comes with a host of presupposed notions, notably those of trauma and predatory nature of all men.  The trauma inflicted by this most terrible of things (sex) is so horrible and devastating, that even looking at a woman for too long can be a form of rape.  Rape is not what you might think anymore, folks.  There isn’t an honourable man on this world that wouldn’t want a legitimate rapist hung by the balls.  But that’s why we have police and all sorts of organizations meant to go after these guys, from America’s Most Wanted to forensic teams of scientists who will show up with just one call and the press of three buttons: 9-1-1.  But no, of course, that would subject the accuser to the formal legal process, which, someone who isn’t telling the truth or is mired by her own insane views of anything that doesn’t immediately establish her as the queen of the world, would likely not want to be a part of. 

This insanity and obsession with sex as the worst monstrosity of human existence has been “raping” the universities for decades.  First established as “Rape Survivor Centres” and “Sexual Violence Support Clinics” these spaces usually provided a gathering point for the radical feminists and other weirdos to meet up with their pitchforks and get funding to provide sexual counselling services right in the heart of the university campus, as if it’s too much to have the student attend such services in the community.  Nope, all the students were required to fund such services from their dues to the Student Unions, who, post-Vietnam era, started getting more and more absurd in a continuously narrowing identity crisis that challenged their very purpose. Instead of providing tutoring services, cheap meal alternatives and campaigning on behalf of students, these organizations, as a consequence of 99% of students not paying attention, were taken over by people who are literally INSANE, who are so narcissistic and angry about being fat and unattractive (and lazy) that they can’t explain half the time what it is they’re fighting for.  They’re always against something emphemeral and for something equally ephemeral.  “We’re against patriarchy!”  Okay, so what does that mean?  When will you know that you have defeated it? “It is impossible to defeat, it is within all men.”  Clue number 1, original sin.  

The way I see it, this is generational, but it is nonetheless the fault of feminist radical thinking.  Everything is externalized.  If a boy does well in math and becomes an engineer, biology has played no part in it, since in their view there is no such a thing as male and female (this is to accommodate the trans wing of the intersectionalist religion) and therefore, all people are products wholly of their environment – of the nurture part in the nature vs. nurture debate.  Thus, mothers and fathers subconsciously influence the children to assume particular gender roles, when in truth, they are exactly, 100%, no doubt about it, yes sir, thank you mam, the same, and so, if everyone else changes who they are by being more compassionate, more considerate, more inclusive and more fair, then the boys and the girls will become the same person, with the same interests and the same economic standing. 

This view is at the same time totally and wholly incoherent and self-contradicting, while demonstrably false.  First, if all the categories of identity were constructs without objective truths, i.e. “I am taught what is a man and how to behave like one,” how do we know, then, who is a woman and who is a man in less than a second of looking at someone, even the people who take hormones and try really hard to be the other gender?  How could we be prejudiced or discriminate or create structures with systemic oppression and discrimination, if identity categories were completely subjective and made up – what would be there to discriminate against, or identify people as? 

This epistemological joke of a system is so laughable in its foundational (elementary!) theory that it leads one really to wonder if Schopenahuer was correct and a sort of lazy childishness forms a part of the female intellectual.  Imagine proposing a theory that at the same time alleges massive discrimination, oppression and systemic racism and misogeny, while simultaneously espousing that all differences between people are non-existent and that individual person decides what their identity is.  A trans man, for example, may not have surgery to remove his penis and surgically create something resembling a vagina – he may continue, in fact, projecting himself as a man in every single way traditionally associated with masculinity, but ask you to call address him as a woman, and should you not address him as he wishes, including the use of made up new pronouns like xer and xe, you could be in violation of the human rights legislation. 

I would even be fine if the argument ended here.  But it does not.  Of course not.  Because gender is fluid (how can something that doesn’t exist be fluid – if there is no such a thing as male or female, what would the person be aspiring toward, then, since these are, as they put it, invented social constructs?), the person can feel male in the morning and female at night, and everything else in-between, leaving you, as their employer or co-worker, always required to address them in the appropriate way, even though nothing specific about them may change between the periods, at all times dressing in fashion more traditionally associated with men, still having his penis in-tact, but being 12 genders in a span of 8hrs.  Remember which pronouns to use, you misogynist, sexist, homophobic, transphobic pig. 

Even if we get past the sheer narcissism and arrogance of someone who demands of you to lie about what you see so that their fantasy can be perpetuated and they can ever-more firmly insert tampons where they don’t belong or attempt delivering babies they are not pregnant with, consider what this says about heterosexual sex. 

While it is totally acceptable to be any sort of thing you wish to be – from polyamorous (many lovers of all genders) to pansexual (will also bang dogs and other animals, multiple partners, and all combination of reptile, mammalian and bird), while it is to be encouraged to the extent that grown ass men in their 60’s who identify as transitioning trangenders, are to be supported and encouraged to go into female washrooms and strike up conversations about tampons they don’t need or use, normal and customary heterosexual mating signalling like cat-calling is “an act of violence against women.” A man looking at a woman and asking her if she’s okay while she cries on a city bench outside in open daylight is his male privilege, for how dare he give himself the right to interrupt her space and sense of safety (but had he not said anything, she would be on youtube posting a video about how rude and horrible men are, he wouldn’t even stop to ask her if she was okay). 

Men simultaenously have a sense of entitlement toward sex and are predatory about sex.  How can you be entitled (act as if you already have it or deserve it), and predatory (super aggressive about compelling a woman to agree to let you have it)?  It is nonsense so contradictory it makes one’s mind really hurt.  Something no radical feminist has ever said. 

So we are back in the Victorian period with anything to do with sex so profoundly dangerous, hurtful and traumatizing to women that they must be treated like such gentle and breakable ceramic dolls that we must not even ask them to testify in the trial against a man she accused of raping her.  No, she must be believed, the logic goes, because almost all the complaints about rape come from women.  And there it is again, since no subjective standards exist, what difference would it make to causal relationships the number of reports made to the police when the identity categories are false?  How could men be simultaenously different when it comes to sex, but not different in any way when it comes to STEM aptitudes?  How do we know that “most rapes go unreported,” if we’re using police statistics that tell us how many people called, to report that the majority went unreported.  The circular logic, the perceptive pitfall, the self-serving narcissist personalities at play – who will do anything in order to compel a narrative that everyone else – all y’all – you’re the weirdos for thinking you are a white hetero male, as no such thing exists.  You are at the same time the oppressors and rapists, but belong to something indistinguishable with women, meaning, I suppose that you are arbitrarily targeted, giving you a hell of a chance at any reasonable court of law before all the judges are removed for even bothering with a trial and for not immediately punishing the rapist to hell and death in flames of fire, really, anything to conceal the fact the accuser is a sexually devious woman who enjoys more than anything fantasizing about rape, then, in a shame, Freudian projects this shame onto some man before anyone should discover that she is the pervert. 

Regardless, you should all take note of this – University Alberta’s process for addressing sexual “violence.”  Your taxpayers are paying for this, the erection of systems specifically created to deny men basic human rights of access to justice with all the principle applicable to a matter of criminal law.  Nope, guilty.  

Whereas these specific checks and balances, including a high threshold required for convinction, were created with the specific purpose of not jailing innocent people, and although they say in Canada that it is better to let 10 guilty men free, than to jail 1 innocent man, the religion of feminist intersectionality has only two polarities: good or bad.  And if you’re not with them, you are evil and must be purged.  All evil must be purged. 

The whole world is simply an interplay of oppression: everything is oppression. If you fail at school, it’s oppression. If you don’t like your race, that’s oppression too: white people made you hate your race; traditional feminism only looked at categories in a segregated way – intersectionality looks to de-segregate the theories into one grand theory that permits even more self-victimization, through, ironically, through segregation of people

Its primary “thinker,” if such a term can be applied to a zelous religious fanatic propagating her ideology as theology, whose underlying psychology reads like a who’s who of resentments, personal narcissism and Dunning-Kruger, was Kimberlé Crenshaw, an angry black lesbian feminist who wadn’t gonna let no white woman from a middle-class background tell her she mo’ oppressed.  The macron above the “e” in her first name says, I think, all that needs to be said.  Her approach to the world has been to demand to impose herself as heavily as she can, rather than to accept the norm by adding the metaphorical “y”, this Kimberlé insists on making herself known by sitting on your chest and asking you “why you no believe in justice?”

When nothing comes from nothing, there is nothing to share, and the zero-sum fallacy is the first false assumption of every marxist, feminist and intersectionalist.  No, we didn’t steal it from the Native Americans – there was nothing there.  One cannot steal land that they were not occupying or using, nor can they steal sky-scrapers, technology or society that the Europeans brought.  In the same way, no one “oppressed” Crenshaw, she just demands, in life and her ideological possession, to be known despite being totally uninteresting. 

That can be said about all these religious/ideological machinations of  superlatively pathetic minds already convinced of their importance and awesomeness by their feminist mothers before the kids have even tried. “You can do anything,” apparently [who knew!] doesn’t produce kids who have the confidence to achieve the impossible, but rather narcissists who expect to have it even when they don’t care to give a shit, and then, when something doesn’t go according to plan, blame everyone but themselves. Come to think of it, that is exactly what their mothers do, in everything from personal career choices that they then insist must be paid the same as the male dominated jobs (yes, a marketing specialist is JUST as useful and educated as a mineral engineer, yes, sure, sure honey, okay then, gotta go now, okay, buh-bye) to every time they take a shit these days: the amount of self-congratulating going on is truly amazing, one would think they just came back from fighting a, I don’t know, every war that has ever been fought?  Yes, okay, sorry hun,  you’re right, watching a toddler play is exactly like fighting an actual war.  Mm-hmm.

And the feminist theorists turn out to be as equally childish, products of a terrible education system that loosened its requirements, allowed undeserving students on affirmative action in, paid for their “education,” and produced maniacs who demand to be everything to everyone without doing anything notable or useful.  Like a child who pouts, they then demand, by force of law if need be, [fill in the blanks]. “I should be…” [insert here something awesome] but I’m not, therefore it must be because [blame white men here].”  The impulse, as both Orwell and Nietzsche tell us, is one of moral self-exculpation, of alleviating oneself of responsibility, by projecting desires, wishes or hopes to something like a god, who apparently listens despite reason pointing elsewhere.  In some versions of this fallacious approach, the negative things are also attributed to a god, or an angel, or a fallen angel – the devil.  He becomes a kind of evil doer on whom to blame all the bad things of one’s life and to god me be the glory! 

You can see how supremely narcissistic and delusionally childish this approach is, whereby I alleviate myself of responsibility regardless of the outcome, but only take the credit when the outcome is positive.  Thus you can find intersectionality in every corner of society these days, taking credit for advances 150 years before it had even been invented, as a sort of natural force that has been discovered through “knowledge creation” – as these lunatics put it – or perhaps what the Catholic Church once proclaimed in its apology for participating with the Spanish crown in the slaughter of tens of thousands Aztecs, that long before any Catholic missionary set food on the soil of the New World, the Aztecs “had been quietly awaiting the arrival of the Holy Mother Church.”  So when 600,000 white men died between 1860-1864 to free the slaves of the south, this had been, if you will, intersectionality in action, even if no one knew it by that term.  New gods, indeed. 

For all her oppression, the heavily named Crenshaw had become a university professor in a non-discipline, but, as I pointed out already, that wadn’t gonna be no barrier for her, no sir, and she wadn’t gonna let no white woman tell her she don’t have it bad, so Crenshaw came up with a 1989 paper that gave us the new holy order of intersectionality.  Let’s permit his professor of law who has never worked a day in a law firm, and received her undergraduate degree in “Africana Studies,” explain: 

https://www.youtube.com/watch?v=ViDtnfQ9FHc

Try to ignore the crazy-eyes if you can, and just listen to what she says.  Now, I have to give her the credit of significanly refining and fine-tuning this lunatic ideology to where she now refers to it as “a metaphor,” and a “prism by which to understand” rather than a “grand theory.”  If this all sounds confusing to you, think one god in three persons.  All religious systems require faith, oh brethren of the Lord, and this one is no different.  It can’t make up its mind if it’s passive or active in its observation or structure any sort of a metric to examine its fundamental assumptions, let alone as a tool of examination or analysis, instead always falling back on the victemology narrative of complaining and activism that demands.  You see, someone like Martin Luther King, Jr. had to be an incredible leader, with a vision, a mission and a strategy, a gathering of many elements required for social change, including his own personal charisma and other talents.  Having been a Baptist preacher, King adapted the Judeo-Christian story narratives to the purpose of the crusade (another term they don’t like, so let me use it as much as I can – and as an Iranian-American, I’ll be damned before anyone will tell me Islam is anything but the greatest evil of human history) for human rights of colored people as an allegory to the Jews going to the promised land, having come out of Egypt. 

Brilliant.  Now compare to Crenshaw and radical feminist approach:  “Waa, waaa, waaaaaaa.  Waa, waaaah-aaahhhaaa, boooo, boooo, waaa.” 

Completely consistent with her generation and gender, this “civil rights advocate,” as Crenshaw likes to call herself in that fake and deceptive humility that conveys the exact opposite, like when a trial lawyer who everyone knows is the best lawyer around, wears a bugs-bunny tie in court, you know, just to tell everyone how “real” he is, these intrepid warriors of feminist causes never even bothered to enumerate a narrative with any coherence, plan or strategy, to bother presenting it to the audience, to build bridges and alliances or to measure outcomes: they continue in the same way they started, daily proving the very opposite of what they set to do – that white men are apparently genetically superior to everyone else.

According to the radical feminists, different races of people can’t live together, black people don’t try very hard, black people get in trouble all the time, account for 50% of all murderers in the US at only 13% of the whole population, they sleep around constantly and have multiple children with different fathers whom they raise alone, and they simply can’t compete or measure up to white or Asian men, who, despite being placed in exactly the same circumstances or difficulties, nonetheless rise above it in a much shorter period of time, making them veritable supermen who don’t require compassion, understanding or human rights.  No, in fact, they are so genetically superior that it may be a good idea to have them launched into space where they will help other planets and turn around their economies in no time.  Plus, then the black people will live in an absolute utopia: just imagine, one astrophysicist, a handful of engineers, maybe a few politicians, and everyone else an africana and gender studies major!  How quickly do you think the migration to Canada would take? 

looking at legitimate grievances due to holes in the law faced by 5 black women from the 1970’s who had worked at GM.  

The issues the United Auto Workers’ union had advanced for their members were legitimate.  Kudos also to the UAW for fighting for their members.  And kudos to the UAW for resolving this issue for its members.  Crenshaw’s legitimate contribution to alleviating suffering in this, or other similar cases: zero.  The radicals are always good at subverting the suffering of others for their self-interest, what Marx often referred to as the bourgeois replacing the aristocracy, and just switching places – the proletariat always looking for their saviour but ending up with many dead corpses to replace Caesar with Kaiser and Kaiser with Caesar, Tsar or two in there somewhere. 

The issue being remedied in those legal proceedings was one of discrimination in the workplace where it appeared that being black and female carried more “stigma” or potential for discrimination, since individually both were marginalized groups.  So it stood to reason, Crenshaw writes, always in their non-objective language that tests nothing or no one, and pulls their theology out of the thin air of imagination/gods, that these women were even more oppressed than had they been only women or only black.  And thus, the feminist theory that had been at its core about smashing all hierarchies, even those of merit, had suddenly established a hierarchy from the most privileged (hint: they have a penis and a European extraction) to the most oppressed, this was quite the hierarchy of subjective notions and self-definitions, but being unbound by objective reality, which Focault had “discovered” was totally fallacious and relative, it is also a hierarchy that is self-contradicting: if one can define as a woman or a man regardless of their genitals, and all realities are subjective, then how could other people perceive someone as black, given that the objective standard doesn’t apply and that being black or not being black is ultimately a matter of self-identity. 

The last time something so irrational and demonstrably self-contradicting, propagated itself as truth with power to deny others their own fundamental human rights, was when men were being born of virgins and warlords who raped 6 year-olds were “men of god”

A  tiny piece of yourself can be a handmade package, birthday or occasion  wishes written on the first page of the book, or signature on the box.  It is important to understand that you need to show your attention and  care, that you spent time and your thoughts were with the person to whom  you are prepared a gift.

Well prepared and packed present  especially if you will hit the target and will find a mindblowing  present, can stay in memory forever and after years you can be reminded  that the present showed your love and attention. There are more chances  and opportunities than people think to find a right present for your love, partner, friend, colleague or even person who you don’t know well.

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